john 5:39 explanation

Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. After this there was a feast of the Jews, and Jesus went up to Jerusalem. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. (Ver. None else could do either work: for here we see His great work on earth, and His heavenly power. How truly it is man under law! But here it was not God's purpose to record it. International Bible Lesson. And he answered, No. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. 4.16.5 Fixed unsafe RegExp . For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. John 8:31-James : . Luke 5 - Disciples Are Called A. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. 1 t, I*-: I hilharmorut Orchestra "Baron Ncuh h;-> ' Suite (Mtlicnart T Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." His aspect as thus tabernacling among the disciples was "full of grace and truth." Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. Lhetetn 5-7 arkipivss. And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life. website along with the . John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. Jesus heals an invalid on the SabbathHe explains why men must honor the SonJesus promises to take the gospel to the deadMan is resurrected, judged, and assigned his glory by the SonJesus obeys the divine law of witnesses. We have seen already that thus light was shed on men. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. By . Nor was it yet complete. 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. John 4:46-54 Jesus Heals the Nobleman's Son. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. This is the marked effect on the third day (ver. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. The subject is introduced abruptly, but rises naturally out of the circumstances. And such was Jesus. b. Here there could not be more, and He would not give less: even "grace upon grace." This should be translated, not in the imperative, but in the indicative mood-thus, Ye search the Scriptures diligently.That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with the following verse, nor can the force and energy of the . Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Jesus urged them to search those Scriptures with more diligence and attention. This work has been selected by scholars as being culturally important, and 115718567810 Now it is that the great question is decided; now it is that a man receives or refuses Christ. Verse 3. In the Word was life, and the life was the light of men. He is a divine person; His manhood brought no attainder to His rights as God. "Master, eat," said they. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. The Father and the Son were at work. Here we can see a glimpse of the promise by Jesus of eternal life. They had the Scriptures, and they searched them. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. for he knew He was the Christ. He bows to, as he explains, the sovereign will of God. I. Verse 40. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. John 5:24 . He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. It was not that they were better than their neighbours. Thus in one way or the other all must honour the Son. John 5:14-18 Jesus Claims to be God. Here, "If any man thirst, let him come unto me and drink." It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. 'You search the Scriptures because you think they give you eternal life. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. The allusion to the fig-tree confirms this. John 5:28-30 Resurrection. A second and wholly new man appears the bread of God, not of man, but for men. Check out LPL Financial Research's Weekly Commentary on the market: "Debt Ceiling Primer". Ye have neither heard his voice at any time, nor seen his shape. If He spoke the truth, they were blasphemers. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. Here again, apart from this divine insight, the change or gift of the name marks His glory. The man could not tell the Jews the name of his benefactor. Later He was determined to be Son of God with power by resurrection of the dead. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." (Ver. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. It was no longer a moot-point whether God could trust man; for, indeed, He could not. Practical Bible study on John 5:19-47. John 7:24) They reason and are in utter uncertainty. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. He is ever God; He is the Son; He quickens and raises from the dead. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). No man hath seen God at any time. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. But the chapter does not close without a further contrast. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. There He supposes His full rejection and death. (Ver. and they are they which testify of me; as they do of his proper deity and divine sonship, calling him Jehovah, God, the mighty God, and the Son of God; and of his offices as prophet, priest, and King; and of his incarnation of a virgin; and of the tribe, family, and place of his birth; of the miracles which he should work; of the treatment he should meet with from men; of his sufferings and death; of the circumstances leading on to them, and attending them; as his riding on an ass into Jerusalem, the betraying him by one of his familiar acquaintance, the selling him for thirty pieces of silver, the spitting upon, and scourging him, giving him gall for his meat, and vinegar for his drink, and parting his garments, and casting lots for his vesture, and the crucifixion of him, and that between two thieves; and of his burial, resurrection from the dead, ascension to heaven, and session at the right hand of God, and of his future coming to judgment. Resume Prayer. He would have every soul to know assuredly how he stands for eternity as well as now. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." There is difference of manner for the world and His own ignorance and rejection. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. Such was Jesus in person, contrasted with all who belong to the earth. The claims made, if less than the author represents them, were such as to raise the question of authority. John 5:39-40 . In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. God the Father forms a new family in, by, and for Christ. (Verse John 1:9) The world therefore surely ought to have known its Maker. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Leftists Backtrack on Being Wrong About Wuhan Lab Leak Former Communist from East Germany Warns Americans About the Nightmare of Living Under Authoritarian Rule Russia Warms to China as Zelensky Insists Sending America's "Sons & Daughters" to DIE For NATO - FULL SHOW 03/01/23 EcoHealth Alliance Whistleblower: I Believe Ukraine Conflict . Do they receive Him not? Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Abstract:Editorial on the Research TopicHomeostasis and Allostasis of Thyroid Function A basic understanding of thyroid control involving pituitary thyrotropin (TSH) has become a John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. You study the Scriptures diligently because you think that in them you have eternal life. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. Luke 5:33-39. 1. (Ver. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. He will have all honour the Son, even as Himself. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Matthew Henry's Concise Commentary. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of . It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. a. The Jews, with all their privileges, were strangers here. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. Verses 39 and 40 summarize a crucial point about the difference between faith and belief. Was this false and blasphemous in their eyes? We have had his name introduced into each part of the preface of our evangelist. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. One must be born again. Except one were born of water and of the Spirit, he could not enter the kingdom of God. Details are not called for now, but just the outline of the truth. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Be they who they may now, as many as receive Him become children of God. (Ver. (Ver. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. John 5:39. Without it there is no divine understanding of Christ, or of His word, or of Scripture. Thus former things pass away; the old man is judged, dead, and clean gone. This is indispensable; for God is a Spirit, and so it cannot but be. OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] . He tells Philip to follow Him. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. Search the Scriptures Because the Jews were exceedingly averse to acknowledge Jesus for their Messiah, notwithstanding that the evidences of his mission were so unexceptionable, he appeals, lastly, to their own scriptures, which, for further proof, and their full satisfaction, he desires them to search, because these writings, as they justly supposed, contained the knowledge . This we have had fully before. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. The result immediately follows. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. TO-NIGHT (SATURDAY) IYA AUCKLAND (650 k.c. There is no other way in which the new nature is made good in a soul. They did indeed search the Scriptures . So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. 42). Article Images Copyright 2023 Getty Images unless otherwise indicated. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. (Verses John 5:17-18). The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. 00:00:00 / 00:29:15. It was not intended for other beings it was God's free gift to man, to the believer, of course. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. "My Father worketh hitherto, and I work." And they asked him, What then? None the less did the result of His death proclaim His Deity. 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. 38 And ye have not his word abiding in you: for whom he . His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. And he saith, I am not. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. Recorded via Riverside on Feb. 3, 2023, for Working Preacher. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. Such are the grand emphatic points to which the Lord leads. Nay, "the world knew him not." For as the Father hath life in himself; so hath he given to the Son to have life in himself; John 5:27. John 5:19-29 Four Types of Resurrections. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." If His time was not yet come, their time was always ready. But there was a man who had been infirm for thirty and eight years. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. (Ed. (VerseJohn 4:10; John 4:10) Infinite grace! The call of four fishermen. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. Man is morally judged. There are two ways of resisting: the one, by warding off injuries through inoffensive conduct; the other, by retaliation. There is a crying need today for people to seek out the wisdom of God as revealed in His Scriptures and make application of it in their lives.